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BY PETER SHAPIRO
Whether we want to admit it or not, technology has always
defined Western popular music. From the development of the
microphone that allowed Bing Crosby and Frank Sinatra to
croon softly on top of a big band to Keith Richards'
discovery of the pleasures of an overdriven guitar amplifier
on "(I Can't Get No) Satisfaction", the excitement generated
by pop music is often the thrill of exploration and the
sense of possibility provided by the use and misuse of new
technology. Modulations is about that ecstatic freefall into
the unknown in the era of the proliferation of digital
technology; an age in which the boundaries between human and
machine are becoming increasingly blurred; a time in which
the rhythms of machines are beginning to sound like the
"Strings of Life". Modulations celebrates the kids from the
New York ghetto who turned the turntable into an instrument;
wannabe disco-philes in Chicago who created acid house out
of a poorly designed synthesizer; musicians trapped in
post-industrial Detroit who heard the future as the sound of
"Kraftwerk and George Clinton stuck in an elevator;" and a
generation of disaffected British youth who heard these
blips and bleeps as anthems of their own alienation and
created their own variations on these sounds through the
breakbeat science of jungle music. The film traces the
history of electronic music from the intellectual exercises
of musique concrète pioneers like Pierre Henry
through the "man-machine" interface experiments of Kraftwerk
to the present day where dancing to mechanical rhythms under
the influence of a chemical compound seems like the most
natural thing in the world.
Just as World War I was starting, the Italian Futurist Luigi
Russolo wrote what he hoped would be the death knell of
melody and harmony,The Art of Noises. In this manifesto
advocating a new kind of music - a music in which factories
could be tuned - Russolo wrote, "We must break out of this
limited circle of sounds and conquer the infinite variey of
noise-sounds." Writing before the proliferation of even the
most rudimentary recording implements, his insistence on the
musicality of everyday noises and technology was ignored at
the time, but has since become the defining idea of the
aural experience of the 20th Century. In New York composer
John Cage was putting a different spin on Russolo's ideas.
In pieces like 4'33" (in which an instrumentalist is asked
not to play the instrument for four minutes and 33 seconds)
and Prepared Piano (in which a piano's sound is altered by
assorted junk placed inside), Cage asked what the nature of
music was and called attention to the sound of our immediate
environment. In a style that both replicates and clarifies
the beautiful noise that Russolo and Cage heard in their
heads, Modulations traces the threads of their vision from
post-war France to the present day. While early instruments
like Leon Thérémin's theremin created music
out of oscillating sine curves, the first step towards
fulfilling Russolo's vision didn't happen until the
development of magnetic recording tape in the 1940s.
Conceived by Pierre Schaeffer and Pierre Henry in Paris'
Radiodiffusion Studio,musique concrète took advantage
of this new invention by taking a razor blade to tape
recordings of both musical and "non-musical" sounds and
looping them and rearranging them into new compositions. By
hearing music in a non-linear fashion and playing with the
quality of sound, Schaeffer and Henry instigated the art of
aural collaging that has become one of the hallmarks of
post-war music. In the 50s and 60s Karlheinz Stockhausen's
elektronische musik led the way inside machines towards the
examination of their electrical synapses. His compositions
Kontakte and Mikrophonie pioneered the use of electronic
noise machines like ring modulators and the idea that
microphones could be used as musical instruments,
whileTelemusik and Hymnen predate hip hop's cut and splice
technique by a decade and take musique concrète's
sound manipulations even fu ther. These ideas led jazz
producer Teo Macero to manipulate recordings of Miles Davis'
sessions and concerts which made the heretical implication
that the recording studio was an element of improvisation
every bit as important as a trumpet or drum kit. In a less
self-conscious way, these experiments with sound
manipulation would re-appear on the streets of New York City
in the mid-70s. Hip-hop was the perfect expression of a
culture based on disposability: it turned cultural artifacts
and ready-mades into something radically new. Obscure
records crafted into back-spinning, cross-fading sound
collages on a pair of Technics SL-1200 turntables by
dextrous DJs were hip-hop's only instruments until drum
machines came along. In the late 90s with the emergence of
"turntablist" crews like the Invisbl Skratch Piklz and the
X-ecutioners, the techniques of scratching and beat juggling
are the notations of a new kind of music based on the
dismantling of the old.
Modulations will catalog one of the most unlikely examples
of musical cross-pollination: the influence on the urban
black communities of America during the late 70s and early
80s of teutonic electronica like Kraftwerk's Trans-Europe
Express and Giorgio Moroder's cyber-disco productions of
Donna Summer and Munich Machine. By mixing two copies of
Trans-Europe Express, disco DJs in New York would extend the
three-minute hypnotics of "Metal On Metal" into a seemingly
endless barrage of inhuman pulsation. In Detroit, WGPR DJ,
Electrifyin' Mojo, would mix Kraftwerk, Moroder and Telex
with Peter Frampton's Talk Box histrionics and Parliament's
ghetto sci-fi. In the mid-70s Düsseldorf's Kling Klang
studio released records that would permanently alter the
face of music. The name of Kraftwerk's studio was apt: with
plastic Moog riffs, coldly precise rhythms, chiming
keyboards, Kraftwerk was portraying the "rapture of metal."
Where American blues and country artists had used the sounds
of trains as symbols of freedom and possibility, Kraftwerk
imitated the noises of the freeway ("Autobahn") and trains
("Trans-Europe Express") to revel in the glory of speed.
Although the motorik pulse of their music had its
antecedents in the Velvet Underground's amphetamine drive,
it had nothing to do with VU's decadence. Kraftwerk
celebrated the human as machine, free from the sins of the
flesh and the complexities of emotion. All that was left was
a pristine, gleaming surface. At the same time as Kraftwerk
were wiring their skin to their synthesizers, a Tirolian,
journeyman musician was experimenting with new sound
technology. With a stage-singer named Donna Summer
performing aural sex for 17 minutes over a throbbing,
insistent drum machine pulse, Giorgio Moroder summed up
disco perfectly on "Love to Love You Baby". Two years later,
in 1977, Moroder invented mechano-eroticism with his
production of Summer's "I Feel Love". Cited by numerous
techno producers as an influence, "I Feel Love" and his
theme to the film Midnight Express taught the world how to
use the Moog synthesizer as a dance instrument. Mapping the
profound after-shocks of Kraftwerk's robotic invasion of the
inner city, Modulations talks to Arthur Baker who helped
Afrika Bambaataa build "Planet Rock" around Trans-Europe
Express and create electro in the Big Apple. The film will
also illuminate the motivations of the so-called "Belleville
Three" who created a soundtrack to black alienation called
techno out of Kraftwerk's building blocks in the charred
ruins of Detroit. Taking the melodic hook from "Trans-Europe
Express" and beats from "Numbers", Bambaataa, producer
Arthur Baker and keyboardist John Robie remade Kraftwerk's
ode to European unity and industrial motion as
electro-street-funk for kids hooked on video games and comic
books. "Planet Rock" started a deluge of unintentionally
Afro-futurist records - music that fused the earthly
concerns of African derived dance music with the super-hero
dreams of escaping the ghetto. While New Yorkers were doing
the Smurf to "Planet Rock", in Detroit three teenagers from
Belleville High were inspired to form the Deep Space
Soundworks production company, run The Music Institute Club
and create techno after hearing Kraftwerk co-habitate with
P-Funk on the radio. Modulations follows techno as the sound
of a post-human future; it's the recognition that not only
are machines making people irrelevant, but that they are
capable of creating beauty as well. The Belleville Three -
Juan Atkins, Derrick May and Kevin Saunderson - were
interested in making music on a machine's own terms and
discovering how it danced, cried and had sex. Of course,
techno is music of profound alienation, but it is also music
with soul, erotic charge and the funk. Although there was a
direct line to the space age funk of Parliament-Funkadelic,
the literal alienation of techno seemed to have nothing to
do with the musical traditions of Detroit, or anywhere else
for that matter. Techno is so alienating because it is the
sound of the fall-out of post-industrialisation - the
murmuring of a mob of re-animated, discarded drones
mistakenly given access to cheap technology. Where P-Funk
had re-imagined the inner city as transcendent outer space,
Atkins, in his next guise as Model 500, said there were "No
UFO's" - the man-machine music of Kraftwerk was the only way
to dream your way out of the ruins of Detroit after the
riots.
Techno has since escaped Detroit. In Germany, where it
occupies a significant portion of the Top 40, it is bona
fide pop music. Modulations explores the tensions
surrounding the explosion of a once-underground phenomenon
into a vast money-making enterprise as embodied by Berlin's
Love Parade. In its infancy the Love Parade was an informal
party of 150 people who danced around the city's gray
bunkers to the music of a small sound system. It is now a
gathering of 1.5 million people who take over the city
center. In response the underground has reacted by getting
ever harder and more sparse. Artists like Alec Empire and
Panacea have taken the stabbing synth riffs and
claustrophobic atmospherics of hardcore and gabber techno
and made them even more pummelling with a punk sensibility.
The terrordome dynamics of hardcore and gabber were the
result of the interface between drugs, music and flesh which
journalist Simon Reynolds sees as the fundamental impetus
behind the last decade of music-making. The experience of
the rave (where this music developed) is that of an overload
of extreme sensation - lights, loud music, adrenalin rushes,
drugs - in order to produce an ecstatic state.
Modulations follows this pattern to its inevitable
conclusion: burnout. As producers saw too much of the dark
side, a large contingent began to make electronic music that
harked back to Brian Eno's notion of ambient music. He
defined ambient music as a "tint" or a "perfume"; something
that "could be listened to just as easily as it could be
ignored." With ever-more sophisticated recording technology
available, the re-emergence of ambient music led to a return
of the exploration of environmental sounds first proposed by
Russolo and Cage almost a century earlier. Musicians like
Tetsu Inoue and Scanner use new recording devices to map the
experience of living in the post-modern city.
Modulations will trace the explosion of club culture in
Europe to a club on Chicago's South Side. Frankie Knuckles
was a disco devoté when he moved to Chicago after his
gig with the immortal Larry Levan ended at New York's
Continental Baths. During his residence at the Windy City's
The Warehouse, Knuckles discovered that the dancers really
responded to Salsoul and Philadelphia International records
augmented with the more rigid beats of a drum machine. Tired
of splicing tape at home for his DJ sets, Knuckles produced
his own tracks like Jamie Principal's "Baby Wants to Ride"
and Robert Owen's "Tears". Meanwhile, other producer/DJs in
Chicago like Jesse Saunders were doing the same thing and
the house sound of Chicago was born. At around the same
time, DJ Pierre and Marshall Jefferson were experimenting
with the newly released Roland TB 303 bassline machine. It
was incredibly cheap, but it was a terrible machine for its
purpose (providing basslines for solo instrumentalists).
Pierre and Jefferson however, discovered that by tweaking
the machine's knobs it would produce a strange squelching
sound. They passed a tape of their experiments to DJ Ron
Hardy who played the tape to an enraptured club crowd. The
group called themselves Phuture and the track was titled
"Acid Tracks" which would spawn a subculture of its own in
Britain in the form of acid house.
Inspired by house, techno and hip-hop, British musicians
began to incorporate all three into the first specifically
British form of electronic dance music - jungle. As the
product of the sampler and the culture of intensity,
Modulations examines jungle as perhaps the ultimate example
of the interface between drugs, music and technology. The
film traces both the darker hip-hop elements of the music
and surrounding culture and its movement towards emollient
salve with the astral projections of LTJ Bukem.
Of course, anywhere young people, drugs and loud music
comingle, the police can never be too far behind. While
neither living for the weekend (after all Loverboy sang
"Working for the Weekend" in 1982), nor police repression of
youth culture are anything new, "quality of life" campaigns
which target clubs and raves in the US and Britain's
Criminal Justice Act which forbids gatherings of five or
more people listening to "repetitive beats" represent the
most severe forms of police crackdown on youth culture in
half a century of moral panics.
A funky collage of sounds, images, cross-fades and
electronic abstractions, Modulations embodies the experience
of listening to these musical cut-ups and re-assemblages and
suggests that electronica is not simply a representation of
the atomization of culture, but a way of making sense of
it.
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